Introduction
The Epistle to the Philippians is one of Paul’s prison Epistles. It is a thank you letter. It was written by Paul while waiting trial before Nero (Acts 28:30). This church was formed on Paul's second missionary journey (Act 16:12). It was an established church with elders and deacons ( Phil 1:1). The occasion of the epistle was to acknowledge the gift brought to apostle by Epaphroditus (Phil 2:27; 4:18). The letter is intensely personal in nature. This church was very close to Paul’s heart (2 Cor 8:1-6). This epistle is known as the epistle of joy. “Joy or rejoicing “is mentioned about 19 times in this letter. This letter teaches that joy is a Christian experience and it does not depend on our circumstances. Paul was grateful to this church for their love gift and for their faithful partnership in the ministry (Phil 1:5). The key verse is “For me to live is Christ and to die is gain” (Phil 1:21). This epistle declares the profound truth about the humiliation and the exaltation of Lord Jesus Christ (Phil 2:5-11). Paul rejoices in the Lord because he found the purpose of his life in Christ (Phil 1:21). Christ is the example for him to follow (Phil 2:5-9). Chapter two describes the glorious and profound declaration of the humiliation and exaltation of Jesus Christ. In Christ three Paul explains the goal of his life (Phil 3:13-14). Paul testifies that Christ is the source of his strengths in chapter four (Phil 4:13). Chapter one explains the principle of Christian living. In Chapter two we see the pattern for Christian life. Chapter three deals with the price of Christian life. Chapter four explains the source and power of Christian life. Paul's heart overflows with joy and thankfulness for the faithful partnership of Philippians in the ministry.
Authorship:
This letter was written from Rome during Paul’s first imprisonment (Acts 28). The references to the palace and the Caesar’s household confirm this. This church was founded in obedience to Paul’s "Macedonian call" on his second missionary journey (Acts 16:10-15). This was the first church founded in Europe. The epistle was written from Rome, approximately 10 years after Paul founded this church. The church membership was largely gentiles. Philippi was a Roman colony and the center of Emperor worship. Today it lies in ruins.
Authorship:
This letter was written from Rome during Paul’s first imprisonment (Acts 28). The references to the palace and the Caesar’s household confirm this. This church was founded in obedience to Paul’s "Macedonian call" on his second missionary journey (Acts 16:10-15). This was the first church founded in Europe. The epistle was written from Rome, approximately 10 years after Paul founded this church. The church membership was largely gentiles. Philippi was a Roman colony and the center of Emperor worship. Today it lies in ruins.
Chapter 1
Greetings:
(Read Philippians 1:1-2)
Paul begins the letter with a standard greeting. Paul does not mention his apostleship in this epistle. He was known to this church because he was instrumental in founding this church. Paul joins Timothy in the greeting because he was a fellow worker. Paul and Timothy identify themselves as the bond servants of Jesus Christ. Once they were slaves to Satan, now they have been bought with a price and set free to serve Christ (1 Cor 6:20). They do not seek any celebrity status. They have no will of their own and trust God to provide all their needs. There is no greater calling than being a servant of God. Paul addresses the letter to all the saints in Christ at Philippi. They are saints because they are in Christ. They are set apart people for God's use. It does not mean they are sinless but different from the world. They are called to live holy life. It is measured by their obedience to Christ. This also speaks of their spiritual location. The saints are not an elate group of Christians. Paul also addresses elders and deacons. Each local church must have God ordained spiritual leadership to rule and serve the church. The church without godly leadership can't grow. Elders take care of the spiritual needs and the deacons the physical needs. Paul greets believers with grace and peace from God our Father and from the Lord Jesus Christ. Grace is the source and peace is the result. The grace is God’s unmerited favor in Christ. Grace is also a Gentile greeting word. Peace is the Jewish greeting. Peace means serenity. It is the deep sense of satisfaction and completeness one finds in Christ. Grace and peace bring healthy harmony in the church. They come from God the Father and the Lord Jesus Christ (Phil 1:2). Here we see a level of equality between God the Father and Jesus Christ. This is an affirmation of Christ’s deity. These believers are from different backgrounds. What united them was their identity in Christ (Act 2:42). They are new creation in Christ Jesus (2 Cor 5:17). Are you in Christ? Have you received Jesus Christ as your Lord and Savior?
Thanksgiving:
(Read Philippians 1:3-5)
Paul was grateful to the believers of Philippi for their gift and for their partnership in the gospel. He and Silas were God’s chosen instruments to take the gospel to Philippi (Acts 16:6-15). It had been 10 years since Paul first visited them. Yet they were very dear to him. Paul thanked the Lord for them in all his remembrance of them. Paul remembers their acceptance of the gospel and their faithful partnership in the ministry. These memories brought great joy to Paul. No one can praise and worship God in vacuum. Praising God is a beautiful thing (Psalms 147:1-2). It is the healthiest of all human emotions and the highest form of memory (Psalms 103:1-3). Christians must be thankful people to God for his salvation, protection and providence (Psalms 107:1-2; Luke 17;17). We are told to give thanks in all circumstances. It is the will of God in Christ Jesus (1 Thessalonians 5:18). The last days will be marked by thankfulness
(2 Tim 3:2). Christianity is more than knowing doctrines but it is a personal relationship with Christ
(2 Tim 1:12). Paul's prayer includes adoration, confession, joy, thanksgiving and supplication. Paul was thankful for their fellowship in the gospel enterprise from the first day until now. They were willing to identify with Paul in the ministry (Phil 2:1; 3:10; 4:15). Though Paul was separated from Philippians by 800 miles, he enjoyed their fellowship and friendship. Evangelism is a team work. Pray that the Lord would give us a burden and vision for the lost souls.
Partnership in the Gospel:
(Read Philippians 1:6-8)
Paul is confident in the faithful partnership of Philippians in the ministry. Paul knew that what God has begun in their life he will complete. It is God who saved them (Rom 8:30). Salvation is all of God. God who called us is faithful and he will do it (1 Thess 5:24). God enables us to persevere in faith until the day we are going to be caught up to meet the Lord in the air. Paul rejoices that these believers were willing to endure hardship for the defense and confirmation of the gospel with him. Defense means to clear the obstacles for the preaching of the gospel (Phil 1:17; 2 Tim 4:16). The word “apologetic” is derived from this word. Confirmation means to establish the validity of the gospel for its advancement. Defense is the negative side and confirmation is the positive side. It is sad that these days there are many spectators and few participants in the ministry of evangelism. There must be an evangelistic purpose in Christian life and ministry. Our hearts should be knit together in evangelism and in disciple making.
Prayer for Spiritual Growth:
(Read Philippians 1:9-11)
Paul was a man of prayer. He did not just pray and forget about them. The church is a community of fellowship where believers pray for one another. Paul made it a habit to pray for the believers regularly. Nobody can pray in vacuum. Paul prayed that their love may abound more and more in knowledge and in all discernment (Phil 1:9). He presupposes that they love one another. It is the mark of discipleship (John 13:35). It is also importance to believe sound doctrine. Love can’t replace sound doctrines. This is the agape love which is sacrificial. It seeks the highest good of others. This is not “You scratch my back and I will scratch your back kind of love”. This is a love that loves the unlovely. It is a binding love that unites believers. It is not an impulsive human emotion. The secret of loving is knowing Christ. Our love for Christ should abound more and more in knowledge and discernment. Discernment is the ability to distinguish between good and excellent. Paul prays that this love should overflow more and more in their life. The love grows only when we grow in personal relationship with Christ. Jews had zeal for God, but not according to knowledge of God (Rom 10:2). Also our love should grow in discernment. Immature Christians lack discernment (Heb 5:14). He who does not love does not know God, for God is love (1 John 4:8). Paul prayed that they may approve what is excellent so that they may stand blameless at the judgment seat of Christ (1:10-11). They should live a pure and blameless life. The word “sincere or pure" means to be free from falsehood and transparent in character. We should not cause others to stumble in their faith by our duplicity. When Christians live such lives, God is glorified and others are blessed. Paul prayed for the believers that they may be filled with the fruits of righteousness. It does not happen by self effort but only by the Holy Spirit (John 15:4-5). The fruit of righteousness are the characteristics of Christ (Gal 5:22-23). This happens when they live in fellowship with Christ. Fellowship means to have something in common or partnership. They have common life and faith in the Lord. They are fellow workers and fellow citizens (1 Cor 3:9; Ephesians 2:19). Fellowship fills us with the fruit of righteousness. When we grow in fellowship, the church will grow spiritually.
Paul's Imprisonment helped the Spread of the Gospel:
(Read Philippians 1:12-14)
Paul wanted the believers to know that his imprisonment did not hinder the spread of the gospel. His focus was not on himself but on the gospel and the churches. Some of them were discouraged because Paul was imprisoned. Paul wanted them to know that he turned his prison cell into a gospel hall. Paul’s imprisonment did not stop his intercession, evangelism or writing. When Paul was imprisoned in Rome, he was chained to imperial guards for two years. He was allowed to welcome visitors and minister to them unhindered (Acts 28:30-31). Thus the palace guards came to know Christ. So instead of being discouraged, Paul rejoiced that his bond helped the advancement of the gospel. Paul’s fearless example brought increased confidence to many believers to share the gospel with others. History shows that persecution usually makes Christians bolder to witness Christ. There is a parallel between Joseph and Paul. Joseph was forsaken and betrayed by his brothers. But God intended it for the good of others (Gen 50:20). Likewise Paul's experience gave believers courage to preach the gospel boldly. Paul's Sufferings did not hinder the work of God. It brought believers closer to God and one another. God can use our adverse circumstances to accomplish His glorious purpose.
Paul Rejoiced that Gospel is Preached:
(Read Philippians 1:15-18)
When Paul was in prison, some Christians were preaching the gospel from envy and rivalry but others from good will. Unlike Galatians they were not preaching another gospel (Gal 1:6). Some preached supposing to add affliction to Paul in the prison out of jealousy and strife. These are marks of carnality
(1 Cor 3:3). Others preached boldly knowing that Paul was in prison for the defense of the gospel. Only when we proclaim the right message with right motives God will be glorified. Paul rejoiced that Christ was being openly preached. Paul was bound, yet the word of God was not bound (2 Tim 2:9). We should rejoice when Christ is preached. Paul rejoiced that believers are praying for his release from the prison (Phil 1:19). He always depended on the prayers of other believers (Ephesians 6:18-19). The prayers is vital in any ministry. Paul experienced victory and blessing even in the midst of his sufferings.
For me to live is Christ:
(Read Philippians1:19-22)
Paul’s purpose of life was to live for Christ. He did not want to bring disgrace to the gospel of Christ (Titus 2:11-12). Paul knew that Roman government may sentence him to death but he wanted to glorify Christ by life or by death. He wanted others to see Christ through him. Here the “flesh” refers to our body we live. Believers are exhorted to present their bodies a living sacrifice, holy and acceptable unto God (Rom 12:1). Paul desired to magnify Christ through his life and death. For him to live is Christ and to die is gain. He was saved by the grace of God. Christ was the source and substance of his life. He now lives by faith in the Son of God who loved and gave himself for him (Gal 2:20). Paul’s burning passion was to know Christ and fellowship with Him (Phil 3:10). Many people chose to live for pleasure, prestige and power. For them dying is not gain. But for Paul, living was Christ and dying was even better. For him death is a promotion. Death will not interrupt his conscious fellowship with Christ (2 Cor 5:8). It is gain because death will free Paul from temptation, sorrow and sufferings. He will be rewarded for his faithful service. He will receive a glorified body and joins with those who died in Christ. When Christians are consumed with the love of Christ, neither life nor death can destroy their joy.
Paul's Dilemma:
(Read Philippians 1:23-26)
For Paul Christ was everything in life and death. He rejoiced in the gospel in all circumstances. He found joy knowing that God has a purpose for his life. He was ready to be in the presence of the Lord (2 Tim 4:6). Paul knew that absent from the body is at home with the Lord. There is no place of torment in between (2 Cor 5:8). But Paul faces a personal dilemma (Phil 1:23). He was caught up between a wish and a necessity. Paul wonders whether he should remain on earth or to be with Christ. It would be far better to be with Christ but it was necessary for him to be with believers for their spiritual growth. So for their sake, Paul decided to live and labor for Christ. Someone has said “I am often weary in the work, but never weary of it”. Paul placed others before him. He was confident that he would be a blessing to believers. Only those who progress in the faith will experience joy in Christian life. Paul wants believers to know that the true source of joy is Jesus Christ. Philippians were sad because Paul was in the Roman prison. But he wanted them to know that they will rejoice at his reunion with him. They were exhorted to give serious attention to what they have learned. Paul knew that the sacrifices he made to serve Christ worth much in the end. Do you have a burden for the spiritual growth others? Are you available to serve Christ?
Live Worthy of the Gospel:
(Read Philippians 1:27-30)
Paul exhorts believers to give serious attention to their conduct. They should live worthy of the gospel. They are the citizens of heaven and their conduct should reflect the character of Christ. Then only others will be attracted to Jesus Christ (Titus 2:10). The Christians should walk the talk. Only the Gospel can bring transformation in life. The believers should strive together for the faith of the gospel. The best argument of Christianity is Christians. Only a united church can resist the devil. Christians who take a strong position for Christ will face opposition (2 Tim 3:12). They should not be frightened by their adversaries (John 16:33). This is a clear sign to their enemies that they are going to be destroyed but that you are going to be saved(1:28). Opposition is the evidence of our salvation. For we have been given not only the privilege to believe in Christ but also to suffer for him (1 Pet 2:19-20). Paul considered suffering for the gospel a privilege (2 Tim 2:12). Some suffering is our own making. Not all suffering is due to sin but the power of God could be seen (John 9:1-4). A glorious future awaits for those who suffer for the sake of Christ (2 Cor 4:17). Perhaps Philippians had difficulty to identify with Paul in his suffering. Paul says "We are in the struggle together" (1:30). Since they face opposition now, they have no difficulty to identify with Paul. Christians should comfort those who suffer for the gospel. God uses sufferings to mature and develop spiritual character in life.
(Read Philippians 1:1-2)
Paul begins the letter with a standard greeting. Paul does not mention his apostleship in this epistle. He was known to this church because he was instrumental in founding this church. Paul joins Timothy in the greeting because he was a fellow worker. Paul and Timothy identify themselves as the bond servants of Jesus Christ. Once they were slaves to Satan, now they have been bought with a price and set free to serve Christ (1 Cor 6:20). They do not seek any celebrity status. They have no will of their own and trust God to provide all their needs. There is no greater calling than being a servant of God. Paul addresses the letter to all the saints in Christ at Philippi. They are saints because they are in Christ. They are set apart people for God's use. It does not mean they are sinless but different from the world. They are called to live holy life. It is measured by their obedience to Christ. This also speaks of their spiritual location. The saints are not an elate group of Christians. Paul also addresses elders and deacons. Each local church must have God ordained spiritual leadership to rule and serve the church. The church without godly leadership can't grow. Elders take care of the spiritual needs and the deacons the physical needs. Paul greets believers with grace and peace from God our Father and from the Lord Jesus Christ. Grace is the source and peace is the result. The grace is God’s unmerited favor in Christ. Grace is also a Gentile greeting word. Peace is the Jewish greeting. Peace means serenity. It is the deep sense of satisfaction and completeness one finds in Christ. Grace and peace bring healthy harmony in the church. They come from God the Father and the Lord Jesus Christ (Phil 1:2). Here we see a level of equality between God the Father and Jesus Christ. This is an affirmation of Christ’s deity. These believers are from different backgrounds. What united them was their identity in Christ (Act 2:42). They are new creation in Christ Jesus (2 Cor 5:17). Are you in Christ? Have you received Jesus Christ as your Lord and Savior?
Thanksgiving:
(Read Philippians 1:3-5)
Paul was grateful to the believers of Philippi for their gift and for their partnership in the gospel. He and Silas were God’s chosen instruments to take the gospel to Philippi (Acts 16:6-15). It had been 10 years since Paul first visited them. Yet they were very dear to him. Paul thanked the Lord for them in all his remembrance of them. Paul remembers their acceptance of the gospel and their faithful partnership in the ministry. These memories brought great joy to Paul. No one can praise and worship God in vacuum. Praising God is a beautiful thing (Psalms 147:1-2). It is the healthiest of all human emotions and the highest form of memory (Psalms 103:1-3). Christians must be thankful people to God for his salvation, protection and providence (Psalms 107:1-2; Luke 17;17). We are told to give thanks in all circumstances. It is the will of God in Christ Jesus (1 Thessalonians 5:18). The last days will be marked by thankfulness
(2 Tim 3:2). Christianity is more than knowing doctrines but it is a personal relationship with Christ
(2 Tim 1:12). Paul's prayer includes adoration, confession, joy, thanksgiving and supplication. Paul was thankful for their fellowship in the gospel enterprise from the first day until now. They were willing to identify with Paul in the ministry (Phil 2:1; 3:10; 4:15). Though Paul was separated from Philippians by 800 miles, he enjoyed their fellowship and friendship. Evangelism is a team work. Pray that the Lord would give us a burden and vision for the lost souls.
Partnership in the Gospel:
(Read Philippians 1:6-8)
Paul is confident in the faithful partnership of Philippians in the ministry. Paul knew that what God has begun in their life he will complete. It is God who saved them (Rom 8:30). Salvation is all of God. God who called us is faithful and he will do it (1 Thess 5:24). God enables us to persevere in faith until the day we are going to be caught up to meet the Lord in the air. Paul rejoices that these believers were willing to endure hardship for the defense and confirmation of the gospel with him. Defense means to clear the obstacles for the preaching of the gospel (Phil 1:17; 2 Tim 4:16). The word “apologetic” is derived from this word. Confirmation means to establish the validity of the gospel for its advancement. Defense is the negative side and confirmation is the positive side. It is sad that these days there are many spectators and few participants in the ministry of evangelism. There must be an evangelistic purpose in Christian life and ministry. Our hearts should be knit together in evangelism and in disciple making.
Prayer for Spiritual Growth:
(Read Philippians 1:9-11)
Paul was a man of prayer. He did not just pray and forget about them. The church is a community of fellowship where believers pray for one another. Paul made it a habit to pray for the believers regularly. Nobody can pray in vacuum. Paul prayed that their love may abound more and more in knowledge and in all discernment (Phil 1:9). He presupposes that they love one another. It is the mark of discipleship (John 13:35). It is also importance to believe sound doctrine. Love can’t replace sound doctrines. This is the agape love which is sacrificial. It seeks the highest good of others. This is not “You scratch my back and I will scratch your back kind of love”. This is a love that loves the unlovely. It is a binding love that unites believers. It is not an impulsive human emotion. The secret of loving is knowing Christ. Our love for Christ should abound more and more in knowledge and discernment. Discernment is the ability to distinguish between good and excellent. Paul prays that this love should overflow more and more in their life. The love grows only when we grow in personal relationship with Christ. Jews had zeal for God, but not according to knowledge of God (Rom 10:2). Also our love should grow in discernment. Immature Christians lack discernment (Heb 5:14). He who does not love does not know God, for God is love (1 John 4:8). Paul prayed that they may approve what is excellent so that they may stand blameless at the judgment seat of Christ (1:10-11). They should live a pure and blameless life. The word “sincere or pure" means to be free from falsehood and transparent in character. We should not cause others to stumble in their faith by our duplicity. When Christians live such lives, God is glorified and others are blessed. Paul prayed for the believers that they may be filled with the fruits of righteousness. It does not happen by self effort but only by the Holy Spirit (John 15:4-5). The fruit of righteousness are the characteristics of Christ (Gal 5:22-23). This happens when they live in fellowship with Christ. Fellowship means to have something in common or partnership. They have common life and faith in the Lord. They are fellow workers and fellow citizens (1 Cor 3:9; Ephesians 2:19). Fellowship fills us with the fruit of righteousness. When we grow in fellowship, the church will grow spiritually.
Paul's Imprisonment helped the Spread of the Gospel:
(Read Philippians 1:12-14)
Paul wanted the believers to know that his imprisonment did not hinder the spread of the gospel. His focus was not on himself but on the gospel and the churches. Some of them were discouraged because Paul was imprisoned. Paul wanted them to know that he turned his prison cell into a gospel hall. Paul’s imprisonment did not stop his intercession, evangelism or writing. When Paul was imprisoned in Rome, he was chained to imperial guards for two years. He was allowed to welcome visitors and minister to them unhindered (Acts 28:30-31). Thus the palace guards came to know Christ. So instead of being discouraged, Paul rejoiced that his bond helped the advancement of the gospel. Paul’s fearless example brought increased confidence to many believers to share the gospel with others. History shows that persecution usually makes Christians bolder to witness Christ. There is a parallel between Joseph and Paul. Joseph was forsaken and betrayed by his brothers. But God intended it for the good of others (Gen 50:20). Likewise Paul's experience gave believers courage to preach the gospel boldly. Paul's Sufferings did not hinder the work of God. It brought believers closer to God and one another. God can use our adverse circumstances to accomplish His glorious purpose.
Paul Rejoiced that Gospel is Preached:
(Read Philippians 1:15-18)
When Paul was in prison, some Christians were preaching the gospel from envy and rivalry but others from good will. Unlike Galatians they were not preaching another gospel (Gal 1:6). Some preached supposing to add affliction to Paul in the prison out of jealousy and strife. These are marks of carnality
(1 Cor 3:3). Others preached boldly knowing that Paul was in prison for the defense of the gospel. Only when we proclaim the right message with right motives God will be glorified. Paul rejoiced that Christ was being openly preached. Paul was bound, yet the word of God was not bound (2 Tim 2:9). We should rejoice when Christ is preached. Paul rejoiced that believers are praying for his release from the prison (Phil 1:19). He always depended on the prayers of other believers (Ephesians 6:18-19). The prayers is vital in any ministry. Paul experienced victory and blessing even in the midst of his sufferings.
For me to live is Christ:
(Read Philippians1:19-22)
Paul’s purpose of life was to live for Christ. He did not want to bring disgrace to the gospel of Christ (Titus 2:11-12). Paul knew that Roman government may sentence him to death but he wanted to glorify Christ by life or by death. He wanted others to see Christ through him. Here the “flesh” refers to our body we live. Believers are exhorted to present their bodies a living sacrifice, holy and acceptable unto God (Rom 12:1). Paul desired to magnify Christ through his life and death. For him to live is Christ and to die is gain. He was saved by the grace of God. Christ was the source and substance of his life. He now lives by faith in the Son of God who loved and gave himself for him (Gal 2:20). Paul’s burning passion was to know Christ and fellowship with Him (Phil 3:10). Many people chose to live for pleasure, prestige and power. For them dying is not gain. But for Paul, living was Christ and dying was even better. For him death is a promotion. Death will not interrupt his conscious fellowship with Christ (2 Cor 5:8). It is gain because death will free Paul from temptation, sorrow and sufferings. He will be rewarded for his faithful service. He will receive a glorified body and joins with those who died in Christ. When Christians are consumed with the love of Christ, neither life nor death can destroy their joy.
Paul's Dilemma:
(Read Philippians 1:23-26)
For Paul Christ was everything in life and death. He rejoiced in the gospel in all circumstances. He found joy knowing that God has a purpose for his life. He was ready to be in the presence of the Lord (2 Tim 4:6). Paul knew that absent from the body is at home with the Lord. There is no place of torment in between (2 Cor 5:8). But Paul faces a personal dilemma (Phil 1:23). He was caught up between a wish and a necessity. Paul wonders whether he should remain on earth or to be with Christ. It would be far better to be with Christ but it was necessary for him to be with believers for their spiritual growth. So for their sake, Paul decided to live and labor for Christ. Someone has said “I am often weary in the work, but never weary of it”. Paul placed others before him. He was confident that he would be a blessing to believers. Only those who progress in the faith will experience joy in Christian life. Paul wants believers to know that the true source of joy is Jesus Christ. Philippians were sad because Paul was in the Roman prison. But he wanted them to know that they will rejoice at his reunion with him. They were exhorted to give serious attention to what they have learned. Paul knew that the sacrifices he made to serve Christ worth much in the end. Do you have a burden for the spiritual growth others? Are you available to serve Christ?
Live Worthy of the Gospel:
(Read Philippians 1:27-30)
Paul exhorts believers to give serious attention to their conduct. They should live worthy of the gospel. They are the citizens of heaven and their conduct should reflect the character of Christ. Then only others will be attracted to Jesus Christ (Titus 2:10). The Christians should walk the talk. Only the Gospel can bring transformation in life. The believers should strive together for the faith of the gospel. The best argument of Christianity is Christians. Only a united church can resist the devil. Christians who take a strong position for Christ will face opposition (2 Tim 3:12). They should not be frightened by their adversaries (John 16:33). This is a clear sign to their enemies that they are going to be destroyed but that you are going to be saved(1:28). Opposition is the evidence of our salvation. For we have been given not only the privilege to believe in Christ but also to suffer for him (1 Pet 2:19-20). Paul considered suffering for the gospel a privilege (2 Tim 2:12). Some suffering is our own making. Not all suffering is due to sin but the power of God could be seen (John 9:1-4). A glorious future awaits for those who suffer for the sake of Christ (2 Cor 4:17). Perhaps Philippians had difficulty to identify with Paul in his suffering. Paul says "We are in the struggle together" (1:30). Since they face opposition now, they have no difficulty to identify with Paul. Christians should comfort those who suffer for the gospel. God uses sufferings to mature and develop spiritual character in life.
Chapter 2
. need of Spiritual Unity:
(Read Philippians 2:1)
Paul continues the exhortation he started in chapter one and pleads for unity among the believers. They were facing persecution for the sake of Christ. So Paul emphasizes the importance of unity among the believers. This unity comes from our union with Christ. It is a blessed reality in Christ. It already exists because believers share one body, one Spirit, one hope, one Lord, one faith, one baptism and one God and Father of all ( Eph 4:4-6). Paul exhorts believers to endeavor to keep the unity of the Spirit in the bond of peace. So in Christ they have encouragement, comfort of love, fellowship of the Spirit, affection and sympathy. These are the result of spiritual unity. Paul appeals to the Philippians that they may complete his joy by being united among them in Christ. Someone has said "To dwell above is glory but to dwell below is another story". The Holy Spirit is our greatest comforter and helper. Encouragement is the loving incentive that leads to action (2 Cor 5:14). Comfort of love helps a person in trouble. The agape love is self-sacrificial love. It seeks the highest good of others. The fellowship of the Spirit is more than agreement in doctrines. It is active participation in the things of the Lord. Organizational unity without spiritual unity is dangerous. Affection is the love for other believers. Sympathy is compassion that leads to action. Those who lack these virtues are carnal Christians (1 Cor 3:3). When believers express these virtues, the differences among them will be dissolved and unity will be realized. Someone has said “In essential unity, in doubtful liberty and in all things charity”. "Behold, how good and how pleasant for brethren to dwell together in unity" (Psalms 133:1).
Fulfill my Joy:
(Read Philippians 2:2-4)
Paul appeals to the believers to fulfill his joy by expressing unity among them. Even in adverse circumstances believers can enjoy unity in Christ. Paul urges them to be like-minded in all things. How do we express our unity? By being of one mind, doing nothing from selfishness and prioritizing the interest of others. And by embracing lowliness, gentleness and patience. This happens when believers love each other and seek the highest good of others. Christian harmony is a good thing in this divided world. We should do nothing through selfish ambition to impress others (Gal 1:10). Believers who pursue selfish ambition are carnal Christians (1 Cor 3:3). Paul wanted believers to evidence humility in their relationship to others. They should regard others better than themselves. The humility is the pathway to unity and the test of leadership . It is the Christ-like attitude (Mat 20:27-28; John 13:14-15). We should look out, not only our own interest but also the interest of others.
Have the same Attitude of Christ:
(Read Philippians 2:5-11)
Philippians 2:5-11 describe the humiliation and exaltation Christ. Despite his equality with God, he emptied himself, taking the form of a servant and humbling himself to the point of death on the cross. The believers should think the same way because they have the mind of Christ (1 Cor 2:16). Mind speaks of our thinking process. When the believers have the attitude of Jesus, they will not fight to promote their selfish interests. Verses 6-8 reveals, what kind of mind or attitude Jesus had. This passage is known as the “Kenosis” or self emptying passage. This illustrates the humbling steps, Christ took to save sinners. In this passage we see the majesty, manhood and the mind-set of Jesus.
Follow Christ’s Example:
(Read Philippians 2:12-14)
Salvation is by grace through faith in Christ. But Christian life is not an event but a process. The spiritual transformation does not happen over night. It demands commitment and sacrifice. We should pattern our life after Christ whether anybody notices or not. We must work out our own salvation with deep reverence to God. Paul explain the interaction between God's sovereignty and human free will. God does not say we should work for our salvation. We must work out what God has worked in. We have in Christ all that we needed for life and godliness (2 Pet 1:3). The believer should have the passion to please Christ. Salvation cannot be earned by our good works (Rom 3:20; Gal 2:21). Christ's sacrificial death should motivate us to live a godly life. The obedience is produced by God. Fear should not rob our spiritual vitality. Godly fear gives us victory in matters of faith and life. For it is God who is working in us. God gives us the desire and will to do what pleases him (2:13). We are God’s master-piece. Believers should cooperate with the Holy Spirit to live a life that pleases God. Paul makes no attempt to reconcile divine sovereignty and human free will here because both are in the plan of salvation. All believers have to go through this growing pain. Dead orthodoxy and formalism will not bring any blessing in Christian life. Christ is the sovereign ruler and master of all things. He has the absolute authority to do whatever he pleases. The world saw him as the one dying on the cross. There was nothing beautiful or majestic about his appearance to attract us to Christ (Isiah 53:2). But now Christ is the exalted one who is crowned with glory and honor. The believers are captivated by his love for them to obey him. For he is the source of all things and all things exists by his power. One day every knee will bow before him. Do you know this Jesus as your Lord and Savior?
Be Light Bearers:
(Read Philippians 2:15-18)
Christians should live a blameless and harmless life before the watching world. Christians are not perfect in this life but they should not give unbelievers a reason to blame Christ. They should not have mixed motives. They are the children of God and expected to resemble their heavenly Father. They should do everything without complaining and arguing. We live in a world that has turned away from truth and lost in their sin. Christ is the light of the world. Christians are the reflectors of that light (2 Cor 4:6). They should shine like stars to guide the people to Christ. The believers can become effective witnesses only when they continually holding forth the Word of God. Paul wanted Philippians to progress in their faith so that his labor would not be counted as vain at the judgment seat of Christ. He labored to the point of exhaustion for them. Paul had no regret of his labor among. He was willing to give his life for the sake of the gospel. He was ready to be poured out as a drink offering to God for the faith of Philippians. He considered it as an act of worship (2 Tim 4:6). Paul considers his life as a living sacrifice (Rom 12:1-2). Now he considers his death as a drink offering. The drink offering was the secondary offering of pouring out the wine on sweet smell sacrifice to complete the ceremony (Ex 29:40; Numbers 15:1-10). The Philippians are the priest and their faith is the sacrifice. Paul's life-blood is the accompanying drink offering" that evaporate immediately. Paul wanted the Philippians to rejoice with him because their faith is far more important than his sacrifice. Paul was willing to give himself for the church. He knew that at death he is more alive than he ever had been. From God’s viewpoint, Paul's death is a triumph rather than defeat. How about you?
Timothy, the like-minded fellow worker:
(Read Philippians 2:19-24)
Paul planned to send Timothy to Philippi because he was unable to visit them. Timothy was with Paul and Silas when he was imprisoned in Philippi (Acts 16:1). He was one of Paul’s closest companions and fellow worker. Timothy means "One who honors God". Timothy had the pastoral concern for believers and there was none qualified like him. He was a proven character in the service of God (2:22). There was none like Timothy who genuinely cares about them. He was willing to do anything and go anywhere to help believers. Paul was concerned over the spiritual state of Philippians even though he was in the prison. He longed to hear about them and be encouraged. Paul always wanted to visit the churches he established (Acts 15:36). Paul was troubled by Christians who are seeking their own interests and not the interests of Christ (2:21). They cause strife and division among believers. These are marks of carnal Christians (1 Cor 3:1-3). Timothy was a trusted servant of God. He served Christ with Paul as a “son with the father”. The words “my son” and “my beloved son” may suggest, Paul led Timothy to the Lord (1 Tim 1:2; 2 Tim 1:2; Acts 14). Timothy was trained by Paul and they had a father-son relationship. Paul is ready to send Timothy as soon as he learns the outcome of his trial. Paul was confident that he would be released from the prison and would be able to visit Philippians soon. Do we have a burden to visit churches in need of encouragement? This is one of the ministries lacking among the Christians today. The early Christians community was a caring community. Ask God to give you a single-minded devotion to Christ and to his gospel. What a privilege to preach the gospel and serve others!
The Example of Epaphroditus:
(Read Philippians 2:25-30)
Epaphroditus was sent on a mission to minister Paul on behalf of the Philippian church. Epaphroditus mean "Charming". His name is mentioned only twice in the New Testament (2:25; 4:18). He is called “My brother, fellow worker, fellow soldier, your messenger and the one who ministered to my needs” (Phil 2:25). These titles speak of Paul's affection toward him. He demonstrated Christ-like attitude towards gospel and apostle. He got sick and almost died due to long journey and hard work. He was willing to travel 800 miles journey that took almost six weeks to minister Paul. He brought a gift from the church to help the apostle. There was oneness of purpose in their mission. They fought the spiritual battle together (2 Tim 4:7). Philippians were concerned when they heard that Ephaphroditus was sick and nigh unto death. He became ill while ministering the needs of Paul. God had mercy on Paul and healed him. This spared Paul from added burden and sorrow. Christians are not immune from trials and sickness. Ephaphroditus was a godly and committed solder of Christ yet he got sick. Someone has said "soldiers always have scars". He was miraculously healed. He is also a decorated soldier of Christ (Phil 2:29). Apostle was not indifferent towards the physical needs of fellow believers (Phil 2:27; 1 Thess 4:13). Paul sent him back to Philippi because he longed to go back. Paul asked them to welcome such men with highest honor. Paul was deeply grateful for his service. Epaphroditus risked his life to complete his mission. Someone has said "Our cleverness and eloquence will be forgotten but the kindness shown in Christ’s name will be remembered for generations to come". Paul, Timothy and Epaphroditus had the attitude of Christ. They were serving others. They did not seek their own interests but put the interest of others first. Pray that God may grant us such devotion to serve others. Let Christ's example shape us the way we live. Good examples always inspire.
(Read Philippians 2:1)
Paul continues the exhortation he started in chapter one and pleads for unity among the believers. They were facing persecution for the sake of Christ. So Paul emphasizes the importance of unity among the believers. This unity comes from our union with Christ. It is a blessed reality in Christ. It already exists because believers share one body, one Spirit, one hope, one Lord, one faith, one baptism and one God and Father of all ( Eph 4:4-6). Paul exhorts believers to endeavor to keep the unity of the Spirit in the bond of peace. So in Christ they have encouragement, comfort of love, fellowship of the Spirit, affection and sympathy. These are the result of spiritual unity. Paul appeals to the Philippians that they may complete his joy by being united among them in Christ. Someone has said "To dwell above is glory but to dwell below is another story". The Holy Spirit is our greatest comforter and helper. Encouragement is the loving incentive that leads to action (2 Cor 5:14). Comfort of love helps a person in trouble. The agape love is self-sacrificial love. It seeks the highest good of others. The fellowship of the Spirit is more than agreement in doctrines. It is active participation in the things of the Lord. Organizational unity without spiritual unity is dangerous. Affection is the love for other believers. Sympathy is compassion that leads to action. Those who lack these virtues are carnal Christians (1 Cor 3:3). When believers express these virtues, the differences among them will be dissolved and unity will be realized. Someone has said “In essential unity, in doubtful liberty and in all things charity”. "Behold, how good and how pleasant for brethren to dwell together in unity" (Psalms 133:1).
Fulfill my Joy:
(Read Philippians 2:2-4)
Paul appeals to the believers to fulfill his joy by expressing unity among them. Even in adverse circumstances believers can enjoy unity in Christ. Paul urges them to be like-minded in all things. How do we express our unity? By being of one mind, doing nothing from selfishness and prioritizing the interest of others. And by embracing lowliness, gentleness and patience. This happens when believers love each other and seek the highest good of others. Christian harmony is a good thing in this divided world. We should do nothing through selfish ambition to impress others (Gal 1:10). Believers who pursue selfish ambition are carnal Christians (1 Cor 3:3). Paul wanted believers to evidence humility in their relationship to others. They should regard others better than themselves. The humility is the pathway to unity and the test of leadership . It is the Christ-like attitude (Mat 20:27-28; John 13:14-15). We should look out, not only our own interest but also the interest of others.
Have the same Attitude of Christ:
(Read Philippians 2:5-11)
Philippians 2:5-11 describe the humiliation and exaltation Christ. Despite his equality with God, he emptied himself, taking the form of a servant and humbling himself to the point of death on the cross. The believers should think the same way because they have the mind of Christ (1 Cor 2:16). Mind speaks of our thinking process. When the believers have the attitude of Jesus, they will not fight to promote their selfish interests. Verses 6-8 reveals, what kind of mind or attitude Jesus had. This passage is known as the “Kenosis” or self emptying passage. This illustrates the humbling steps, Christ took to save sinners. In this passage we see the majesty, manhood and the mind-set of Jesus.
- Christ was in the form of God: 2:6. From all eternity Christ is the Son of God and equal with the Father (John 1:1; Col 1:17; 2:9; Heb 1:3). The Word “Form” means the inner essence of God. Religious leaders were troubled when Jesus claimed that he is equal with the Father and sought to kill him (John 5:18). Lucifer wanted to become like God (Isaiah 14:12-15). No creature can become like creator. On the mount of transfiguration, disciples saw a glimpse of Christ’s glory (Mat 17:1-2). God has communicable and non-communicable attributes. Some of His natural attributes are omnipotence, omniscience, omnipresence and immutability. They are his own attributes. But the fruit of the Spirit are his communicable attributes (Gal 5:22). Christ being God had the right to display his natural attributes but he chose not to express them. Yet Christ never ceased be God. He humbled himself to be born as a human being. Christ gave up his throne in glory for the cross of shame and became obedient unto death.
- He emptied Himself: 2:7. Christ emptied Himself of His divine glory and not His divine nature (John 17:3). He did not and could not cease to be God but gave up the independent use of His attributes (John 1:14). Christ is the same yesterday and today and forever (Heb 13:8). In His incarnation, Christ was one person with two natures, divine and human. He veiled His glory and took the form of a servant, the lowest position imaginable. A slave has no right of his own and entirely subjected to the will of his master. Christ came to do the will the Father (John 17:4). His primary mission was to serve the Father (Isiah 42:1; John 5:30). Although He could retain His position with the Father, He willingly gave it up to save sinner. He was made in the likeness of men (Heb 2:14). It does not mean Christ became identical with man but it speaks of his resemblance with human race. He is the Son of God and perfect in his humanity. Christ served the Father willingly. The sovereign became a servant. He died to save sinners. The closer we get to Christ, we will see his cross all glorious.
- He humbled Himself: 2:8-11. Christ became obedient unto death. He was willing to be born in a manger (2 Cor 8:9). He died the death reserved for a criminal on the cross. This is the real love, God sent his Son as a sacrifice to take away our sins (1 John 4:10). Christ was obedient unto death. His death was voluntary, vicarious and victorious. The lowest point of Christ’s humiliation was his crucifixion. It was a violent means of punishing and disgracing the most shameful criminals. Therefore God also has highly exalted him and given him a name which is above every name (2:9). It was an answer to his prayer (John 17:5). Name denotes character and authority of a person. He was given the name Jesus when he was born. He was born to save his people from their sins (Matt 1:21). In order to be the Savior of the world, Jesus had to be fully God as well as fully man. Jesus is Lord of all. Since He took human flesh, he was able to die on the cross and pay the penalty of our sins. The exalted Christ is worthy of praise and worship (2:10-11). Jesus was rejected on earth but accepted in heaven. The title “Lord” to the Jewish mind means “Jehovah-God”. Confess means to “speak the same thing”. Some day everybody will confess that Jesus is Lord to the glory of God the Father. What degree in which we serve Christ who loved us and gave himself for us? Does cross destroy our pride and ego? Christians should have the attitude of Christ. In the Christian life the way up is way down. Christ is the exalted Savior. God is gloried when we openly acknowledge Christ as Lord and Savior. Christians are called to follow Him in humility and in unity. Pray that God would help us to follow the example of Christ.
Follow Christ’s Example:
(Read Philippians 2:12-14)
Salvation is by grace through faith in Christ. But Christian life is not an event but a process. The spiritual transformation does not happen over night. It demands commitment and sacrifice. We should pattern our life after Christ whether anybody notices or not. We must work out our own salvation with deep reverence to God. Paul explain the interaction between God's sovereignty and human free will. God does not say we should work for our salvation. We must work out what God has worked in. We have in Christ all that we needed for life and godliness (2 Pet 1:3). The believer should have the passion to please Christ. Salvation cannot be earned by our good works (Rom 3:20; Gal 2:21). Christ's sacrificial death should motivate us to live a godly life. The obedience is produced by God. Fear should not rob our spiritual vitality. Godly fear gives us victory in matters of faith and life. For it is God who is working in us. God gives us the desire and will to do what pleases him (2:13). We are God’s master-piece. Believers should cooperate with the Holy Spirit to live a life that pleases God. Paul makes no attempt to reconcile divine sovereignty and human free will here because both are in the plan of salvation. All believers have to go through this growing pain. Dead orthodoxy and formalism will not bring any blessing in Christian life. Christ is the sovereign ruler and master of all things. He has the absolute authority to do whatever he pleases. The world saw him as the one dying on the cross. There was nothing beautiful or majestic about his appearance to attract us to Christ (Isiah 53:2). But now Christ is the exalted one who is crowned with glory and honor. The believers are captivated by his love for them to obey him. For he is the source of all things and all things exists by his power. One day every knee will bow before him. Do you know this Jesus as your Lord and Savior?
Be Light Bearers:
(Read Philippians 2:15-18)
Christians should live a blameless and harmless life before the watching world. Christians are not perfect in this life but they should not give unbelievers a reason to blame Christ. They should not have mixed motives. They are the children of God and expected to resemble their heavenly Father. They should do everything without complaining and arguing. We live in a world that has turned away from truth and lost in their sin. Christ is the light of the world. Christians are the reflectors of that light (2 Cor 4:6). They should shine like stars to guide the people to Christ. The believers can become effective witnesses only when they continually holding forth the Word of God. Paul wanted Philippians to progress in their faith so that his labor would not be counted as vain at the judgment seat of Christ. He labored to the point of exhaustion for them. Paul had no regret of his labor among. He was willing to give his life for the sake of the gospel. He was ready to be poured out as a drink offering to God for the faith of Philippians. He considered it as an act of worship (2 Tim 4:6). Paul considers his life as a living sacrifice (Rom 12:1-2). Now he considers his death as a drink offering. The drink offering was the secondary offering of pouring out the wine on sweet smell sacrifice to complete the ceremony (Ex 29:40; Numbers 15:1-10). The Philippians are the priest and their faith is the sacrifice. Paul's life-blood is the accompanying drink offering" that evaporate immediately. Paul wanted the Philippians to rejoice with him because their faith is far more important than his sacrifice. Paul was willing to give himself for the church. He knew that at death he is more alive than he ever had been. From God’s viewpoint, Paul's death is a triumph rather than defeat. How about you?
Timothy, the like-minded fellow worker:
(Read Philippians 2:19-24)
Paul planned to send Timothy to Philippi because he was unable to visit them. Timothy was with Paul and Silas when he was imprisoned in Philippi (Acts 16:1). He was one of Paul’s closest companions and fellow worker. Timothy means "One who honors God". Timothy had the pastoral concern for believers and there was none qualified like him. He was a proven character in the service of God (2:22). There was none like Timothy who genuinely cares about them. He was willing to do anything and go anywhere to help believers. Paul was concerned over the spiritual state of Philippians even though he was in the prison. He longed to hear about them and be encouraged. Paul always wanted to visit the churches he established (Acts 15:36). Paul was troubled by Christians who are seeking their own interests and not the interests of Christ (2:21). They cause strife and division among believers. These are marks of carnal Christians (1 Cor 3:1-3). Timothy was a trusted servant of God. He served Christ with Paul as a “son with the father”. The words “my son” and “my beloved son” may suggest, Paul led Timothy to the Lord (1 Tim 1:2; 2 Tim 1:2; Acts 14). Timothy was trained by Paul and they had a father-son relationship. Paul is ready to send Timothy as soon as he learns the outcome of his trial. Paul was confident that he would be released from the prison and would be able to visit Philippians soon. Do we have a burden to visit churches in need of encouragement? This is one of the ministries lacking among the Christians today. The early Christians community was a caring community. Ask God to give you a single-minded devotion to Christ and to his gospel. What a privilege to preach the gospel and serve others!
The Example of Epaphroditus:
(Read Philippians 2:25-30)
Epaphroditus was sent on a mission to minister Paul on behalf of the Philippian church. Epaphroditus mean "Charming". His name is mentioned only twice in the New Testament (2:25; 4:18). He is called “My brother, fellow worker, fellow soldier, your messenger and the one who ministered to my needs” (Phil 2:25). These titles speak of Paul's affection toward him. He demonstrated Christ-like attitude towards gospel and apostle. He got sick and almost died due to long journey and hard work. He was willing to travel 800 miles journey that took almost six weeks to minister Paul. He brought a gift from the church to help the apostle. There was oneness of purpose in their mission. They fought the spiritual battle together (2 Tim 4:7). Philippians were concerned when they heard that Ephaphroditus was sick and nigh unto death. He became ill while ministering the needs of Paul. God had mercy on Paul and healed him. This spared Paul from added burden and sorrow. Christians are not immune from trials and sickness. Ephaphroditus was a godly and committed solder of Christ yet he got sick. Someone has said "soldiers always have scars". He was miraculously healed. He is also a decorated soldier of Christ (Phil 2:29). Apostle was not indifferent towards the physical needs of fellow believers (Phil 2:27; 1 Thess 4:13). Paul sent him back to Philippi because he longed to go back. Paul asked them to welcome such men with highest honor. Paul was deeply grateful for his service. Epaphroditus risked his life to complete his mission. Someone has said "Our cleverness and eloquence will be forgotten but the kindness shown in Christ’s name will be remembered for generations to come". Paul, Timothy and Epaphroditus had the attitude of Christ. They were serving others. They did not seek their own interests but put the interest of others first. Pray that God may grant us such devotion to serve others. Let Christ's example shape us the way we live. Good examples always inspire.
Chapter 3
Beware of false Teachers:
(Read Philippians 3:1-3)
Paul here deals with the subject of legalism. He warned believers to safeguard them from false teachers. He never got tired of warning believers. Paul exhorts believers to be joyful in all circumstances. The sphere of our joy is Lord Jesus Christ and his great salvation. The false teachers taught that in order to get saved one must believe in Christ but also keep the law. They stressed that circumcision was necessary for salvation (Phil 3:2). The issue is, whether Jesus is sufficient for our salvation or not. When Christ died on the cross he said "It is finished". He paid the price for our redemption on the cross (Eph 1:7). Paul calls the false teachers "dog". They do not promote the person and the work of Christ. "Mutilators of the flesh" is a reference to false teachers who teach that circumcision is necessary for salvation. These false teachers mix work with grace. Anything added to the gospel will corrupt the gospel of grace. Circumcision has no spiritual merit in itself. It points to the circumcision of hearts (Deuteronomy 30:6). Paul says “We who worship God by Spirit are the one who are truly circumcised and we have no confidence in the flesh” (3:3). Nothing good dwells in our flesh. Our flesh is always sinful and corrupt (Rom 7:18). The Pharisees centered their religion entirely on dos and don’t. They were boasting in their accomplishments. The Christian life should not be reduced to a system of dos and don’ts. Those who are under the control of sinful flesh cannot please God (Rom 8:8).
Personal Merits in the flesh will not Save:
(Read Philippians 3:4-6)
Paul had more things to boast in the flesh than anyone else. He lists his human qualifications and achievements in this chapter (Phil 3:4-6). Paul belongs to the covenant race of Israel and was circumcised on the eighth day (Leviticus 12:3). He is from the tribe of Benjamin that gave Israel their first king. He did not belong to the ten lost tribes. The ten tribes lost their birth records when the temple was destroyed in 586 B.C. He was a full-blooded Hebrew who continued in the Hebrew customs and spoke the Hebrew language. He was educated under Gamaliel, the renowned Pharisee. Paul belongs to the sect of Pharisee. He says he observed the fine prints of the Law and is blameless (Phil 3:4-6). He was the Jewish ring leader that persecuted the church relentlessly (Acts 9:1-2). Paul was extremely zealous in his ancestral traditions (Gal 1:14). If salvation was based on personal merits, Paul was the most qualified person to be saved. Paul’s example shows that people are not saved by personal merits or by sincerity. Only faith in Jesus Christ saves sinners. Paul says “Whatever things were gain, now I consider them worthless because of what Christ has done“(3:7). His encounter with Jesus on the Damascus road has made the difference. He became a new creation in Christ Jesus (2 Cor 5:17).
Salvation is only by Grace through Faith in Christ:
(Read Philippians 3:7-9)
The False teachers taught Philippians that it was necessary to keep the regulations of the Mosaic Law to get right with God. Christ alone met all the demands of the law. He followed Christ with no reservation. He was willing to suffer the loss of all things for what he found in Christ. For him the greatest gain was to have the right relationship with God through Christ. No one can come to this relationship unless he realizes that he is a sinner and trusts in Christ. Paul found his righteousness through faith in Christ. Self-righteousness is worthless and it is opposite to righteousness which is in Christ. We are not made righteous through good works but by faith in Jesus Christ. Christ alone has paid the penalty of our sins (Rom 3:24-26). He is our righteousness (1 Cor 1:30). When Paul found Jesus Christ, he counted all his accomplishments as rubbish (Phil 3:8). In Christ he found his righteousness, the forgiveness of sin and acceptance before God. Song writer wrote "Our hope is built on nothing less than Jesus' blood and his righteousness".
Paul desires a fuller and richer knowledge of Christ:
(Read Philippians 3:10-11)
Salvation is only the beginning and not the end. Paul did not want to remain in a spiritual infancy. He wants to know Christ intimately. Unfortunately many believers do not grow spiritually (Heb 5:12; 1 Pet 2:1-2). Paul wanted to know Christ and experience His resurrection power (Act 1:8; Ephesians 1:19-20). This is essential for victorious Christian living. Paul desired to suffer for Christ so that he may be conformed to his death. Believers are dead with Christ and made alive to live in the newness of life (Rom 6:4; 8:29). The purpose of Christians life is to know Christ and also to make him known. This happens only when they experience His resurrection power in their daily life (Rom 6:4-5). Knowing Christ is knowing God. Paul desires that he will experience physical resurrection when Christ returns. He is confident that he will enjoy richer and fuller fellowship with Christ (1 Thess 4:16-17). This is Christian's blessed hope. There is nothing compared to the satisfaction of knowing Christ in life.
Paul’s Goal and Purpose of life:
(Read Philippians 3:12-16)
Though Paul made great spiritual progress, he has never reached perfection. His conversion was sudden but his spiritual growth is a life long process. Sanctification is a life long process in Christian life. Paul was walking with the Lord for over twenty years yet he is not perfect. He still struggles in his flesh (Rom 7:18). He was pressing on to perfection like a runner pressing toward his goal. Being perfect is not natural for us. Perfect does not mean flawless but useful for the purpose it is made. Jesus wants us to become useful for him. This can happen only when we allow Christ to live his life through us. Then we manifest his moral character increasingly. In this life, we will never fully achieve moral perfection but that is the goal of salvation. Here perfection means spiritual maturity. Someone has said "spiritual maturity is knowing what we are not as much as knowing what we are". Only in heaven believers will reach the goal of absolute perfection. Paul says "I have not achieved perfection yet, but press on to posses that perfection". Paul had no time to waste dwelling on his past failures. It is good to learn from past failures. Paul made it a practice to forget the past failures and made every effort to live for Christ. He was intensely pursuing the prize of the high calling of God in Christ Jesus” (Phil 3:14). It was a call to be like Christ. It is a call from heaven to heaven. Many Christians experience defeat by dwelling on their past failures and not fulfilling their high calling. There are three stages of perfection. First, there is a position perfection called justification (Col 2:10; Heb 10:14). Secondly, there is progressive perfection called sanctification (Gal 3:3; Ephesians 4:11-12). Thirdly, there is an ultimate perfection called glorification
(1 John 3:1-2). Paul exhorts believers to strive for spiritual maturity by fixing their mind on Christ and keep moving to the goal of perfection (Heb 6:1;12:1).
Mark those who do not follow Christ:
(Read Philippians 3:17-19)
Paul addresses believers by the title “brethren”. It was the common title for first century Christians. They belong to the family of God. Paul wants them to fellow his example. Christ is our ultimate example (1 Pet 2:21). In Christian life focus is everything. If we take our eyes of the Lord, we will be discouraged. Paul is pressing toward the finish line. Someone has said "If the present fight with the past, there is no future". It is good to take special note of those who follow Christ faithfully. Paul weeps over those who do not follow Christ. He had warned believers repeatedly about erring Christians. Their conduct shows they are really enemies of the cross of Christ. They confess Christ with their lips but deny him with their lives. They may accept Jesus as a moral teacher but refuse to receive him as their Lord and Savior. They preach Christian liberty but live in sin. They show religious piety but deny the power of God. They live to gratify their fleshly desires (Phil 3:18). They glory in their shameful conduct and boast about it. They set their mind on earthly things (Phil 3:19). Paul says that their end is destruction and eternal separation from God (2 Thess 1:9). This is the destiny of all those who are not saved by the gospel. Paul wants believers to focus on Christ (1 Cor 2:2). We should not be enslaved by our natural appetite for the pleasure. Only Christ can change our hearts and give victory over sin.
Our Citizenship is in Heaven:
(Read Philippians 3:20-21))
Paul wants to renew believer's in their passion for heaven. They are the citizens of heaven. Paul wants believers to know that they should not be conformed to this world. They should seek the things above (Col 3:1). We cannot know about heaven apart from biblical revelation. "We are not of this world , we just passing through". Heaven is our eternal home. Our names are written in heaven. Our inheritance is in heaven. Our rewards are in heaven. We are seated with Christ in heaven. These thoughts must impact our life on earth. It does not mean we should become indifferent toward real life issues. We are not called to live in isolation. Nothing should get in our way to our desire for heaven. We are told that heaven is a place of indescribable beauty and wonder. Jesus said to the repented thief on the cross “Today you will be with me in paradise” (Luke 23:43). There is no purgatory or waiting period prior to reaching heaven (2 Cor 5:8). It is a prepared placed for prepared people (John 14:1-3). Our blessed hope is the return of Christ. This should encourage us to live a holy life. Someone has said “Church is a colony of heaven where believers shares heaven’s glory and honor now”. The greatest event in a Roman colony was the visit of the emperor. Our blessed hope is the return of Jesus Christ. It is the purifying, comforting and encouraging hope (1 John 3:1-3; 1 Thess 4:18; 1 Cor 15:58). When Christ returns, he shall change our mortal bodies into his glorious bodies (3:21). This body is corrupt and sinful (Rom 5:12). Our body now experiences degenerative process which results in death. When Christ returns, He will take our weak bodies and change them into glorious bodies like his own (1 Cor 15:52). Our mortal body shall put on immortality (1 Cor 15:54). He does that by using the same power with which he will bring everything under his control (Phil 3:21). What an incentive to live for Christ with eager anticipation of his return! Someone has said "Christian is the one who lives for the future in the present". Do you live in anticipation of Christ's return? Pray that our trials should not discourage us but would draw us into a closer relationship with Christ.
(Read Philippians 3:1-3)
Paul here deals with the subject of legalism. He warned believers to safeguard them from false teachers. He never got tired of warning believers. Paul exhorts believers to be joyful in all circumstances. The sphere of our joy is Lord Jesus Christ and his great salvation. The false teachers taught that in order to get saved one must believe in Christ but also keep the law. They stressed that circumcision was necessary for salvation (Phil 3:2). The issue is, whether Jesus is sufficient for our salvation or not. When Christ died on the cross he said "It is finished". He paid the price for our redemption on the cross (Eph 1:7). Paul calls the false teachers "dog". They do not promote the person and the work of Christ. "Mutilators of the flesh" is a reference to false teachers who teach that circumcision is necessary for salvation. These false teachers mix work with grace. Anything added to the gospel will corrupt the gospel of grace. Circumcision has no spiritual merit in itself. It points to the circumcision of hearts (Deuteronomy 30:6). Paul says “We who worship God by Spirit are the one who are truly circumcised and we have no confidence in the flesh” (3:3). Nothing good dwells in our flesh. Our flesh is always sinful and corrupt (Rom 7:18). The Pharisees centered their religion entirely on dos and don’t. They were boasting in their accomplishments. The Christian life should not be reduced to a system of dos and don’ts. Those who are under the control of sinful flesh cannot please God (Rom 8:8).
Personal Merits in the flesh will not Save:
(Read Philippians 3:4-6)
Paul had more things to boast in the flesh than anyone else. He lists his human qualifications and achievements in this chapter (Phil 3:4-6). Paul belongs to the covenant race of Israel and was circumcised on the eighth day (Leviticus 12:3). He is from the tribe of Benjamin that gave Israel their first king. He did not belong to the ten lost tribes. The ten tribes lost their birth records when the temple was destroyed in 586 B.C. He was a full-blooded Hebrew who continued in the Hebrew customs and spoke the Hebrew language. He was educated under Gamaliel, the renowned Pharisee. Paul belongs to the sect of Pharisee. He says he observed the fine prints of the Law and is blameless (Phil 3:4-6). He was the Jewish ring leader that persecuted the church relentlessly (Acts 9:1-2). Paul was extremely zealous in his ancestral traditions (Gal 1:14). If salvation was based on personal merits, Paul was the most qualified person to be saved. Paul’s example shows that people are not saved by personal merits or by sincerity. Only faith in Jesus Christ saves sinners. Paul says “Whatever things were gain, now I consider them worthless because of what Christ has done“(3:7). His encounter with Jesus on the Damascus road has made the difference. He became a new creation in Christ Jesus (2 Cor 5:17).
Salvation is only by Grace through Faith in Christ:
(Read Philippians 3:7-9)
The False teachers taught Philippians that it was necessary to keep the regulations of the Mosaic Law to get right with God. Christ alone met all the demands of the law. He followed Christ with no reservation. He was willing to suffer the loss of all things for what he found in Christ. For him the greatest gain was to have the right relationship with God through Christ. No one can come to this relationship unless he realizes that he is a sinner and trusts in Christ. Paul found his righteousness through faith in Christ. Self-righteousness is worthless and it is opposite to righteousness which is in Christ. We are not made righteous through good works but by faith in Jesus Christ. Christ alone has paid the penalty of our sins (Rom 3:24-26). He is our righteousness (1 Cor 1:30). When Paul found Jesus Christ, he counted all his accomplishments as rubbish (Phil 3:8). In Christ he found his righteousness, the forgiveness of sin and acceptance before God. Song writer wrote "Our hope is built on nothing less than Jesus' blood and his righteousness".
Paul desires a fuller and richer knowledge of Christ:
(Read Philippians 3:10-11)
Salvation is only the beginning and not the end. Paul did not want to remain in a spiritual infancy. He wants to know Christ intimately. Unfortunately many believers do not grow spiritually (Heb 5:12; 1 Pet 2:1-2). Paul wanted to know Christ and experience His resurrection power (Act 1:8; Ephesians 1:19-20). This is essential for victorious Christian living. Paul desired to suffer for Christ so that he may be conformed to his death. Believers are dead with Christ and made alive to live in the newness of life (Rom 6:4; 8:29). The purpose of Christians life is to know Christ and also to make him known. This happens only when they experience His resurrection power in their daily life (Rom 6:4-5). Knowing Christ is knowing God. Paul desires that he will experience physical resurrection when Christ returns. He is confident that he will enjoy richer and fuller fellowship with Christ (1 Thess 4:16-17). This is Christian's blessed hope. There is nothing compared to the satisfaction of knowing Christ in life.
Paul’s Goal and Purpose of life:
(Read Philippians 3:12-16)
Though Paul made great spiritual progress, he has never reached perfection. His conversion was sudden but his spiritual growth is a life long process. Sanctification is a life long process in Christian life. Paul was walking with the Lord for over twenty years yet he is not perfect. He still struggles in his flesh (Rom 7:18). He was pressing on to perfection like a runner pressing toward his goal. Being perfect is not natural for us. Perfect does not mean flawless but useful for the purpose it is made. Jesus wants us to become useful for him. This can happen only when we allow Christ to live his life through us. Then we manifest his moral character increasingly. In this life, we will never fully achieve moral perfection but that is the goal of salvation. Here perfection means spiritual maturity. Someone has said "spiritual maturity is knowing what we are not as much as knowing what we are". Only in heaven believers will reach the goal of absolute perfection. Paul says "I have not achieved perfection yet, but press on to posses that perfection". Paul had no time to waste dwelling on his past failures. It is good to learn from past failures. Paul made it a practice to forget the past failures and made every effort to live for Christ. He was intensely pursuing the prize of the high calling of God in Christ Jesus” (Phil 3:14). It was a call to be like Christ. It is a call from heaven to heaven. Many Christians experience defeat by dwelling on their past failures and not fulfilling their high calling. There are three stages of perfection. First, there is a position perfection called justification (Col 2:10; Heb 10:14). Secondly, there is progressive perfection called sanctification (Gal 3:3; Ephesians 4:11-12). Thirdly, there is an ultimate perfection called glorification
(1 John 3:1-2). Paul exhorts believers to strive for spiritual maturity by fixing their mind on Christ and keep moving to the goal of perfection (Heb 6:1;12:1).
Mark those who do not follow Christ:
(Read Philippians 3:17-19)
Paul addresses believers by the title “brethren”. It was the common title for first century Christians. They belong to the family of God. Paul wants them to fellow his example. Christ is our ultimate example (1 Pet 2:21). In Christian life focus is everything. If we take our eyes of the Lord, we will be discouraged. Paul is pressing toward the finish line. Someone has said "If the present fight with the past, there is no future". It is good to take special note of those who follow Christ faithfully. Paul weeps over those who do not follow Christ. He had warned believers repeatedly about erring Christians. Their conduct shows they are really enemies of the cross of Christ. They confess Christ with their lips but deny him with their lives. They may accept Jesus as a moral teacher but refuse to receive him as their Lord and Savior. They preach Christian liberty but live in sin. They show religious piety but deny the power of God. They live to gratify their fleshly desires (Phil 3:18). They glory in their shameful conduct and boast about it. They set their mind on earthly things (Phil 3:19). Paul says that their end is destruction and eternal separation from God (2 Thess 1:9). This is the destiny of all those who are not saved by the gospel. Paul wants believers to focus on Christ (1 Cor 2:2). We should not be enslaved by our natural appetite for the pleasure. Only Christ can change our hearts and give victory over sin.
Our Citizenship is in Heaven:
(Read Philippians 3:20-21))
Paul wants to renew believer's in their passion for heaven. They are the citizens of heaven. Paul wants believers to know that they should not be conformed to this world. They should seek the things above (Col 3:1). We cannot know about heaven apart from biblical revelation. "We are not of this world , we just passing through". Heaven is our eternal home. Our names are written in heaven. Our inheritance is in heaven. Our rewards are in heaven. We are seated with Christ in heaven. These thoughts must impact our life on earth. It does not mean we should become indifferent toward real life issues. We are not called to live in isolation. Nothing should get in our way to our desire for heaven. We are told that heaven is a place of indescribable beauty and wonder. Jesus said to the repented thief on the cross “Today you will be with me in paradise” (Luke 23:43). There is no purgatory or waiting period prior to reaching heaven (2 Cor 5:8). It is a prepared placed for prepared people (John 14:1-3). Our blessed hope is the return of Christ. This should encourage us to live a holy life. Someone has said “Church is a colony of heaven where believers shares heaven’s glory and honor now”. The greatest event in a Roman colony was the visit of the emperor. Our blessed hope is the return of Jesus Christ. It is the purifying, comforting and encouraging hope (1 John 3:1-3; 1 Thess 4:18; 1 Cor 15:58). When Christ returns, he shall change our mortal bodies into his glorious bodies (3:21). This body is corrupt and sinful (Rom 5:12). Our body now experiences degenerative process which results in death. When Christ returns, He will take our weak bodies and change them into glorious bodies like his own (1 Cor 15:52). Our mortal body shall put on immortality (1 Cor 15:54). He does that by using the same power with which he will bring everything under his control (Phil 3:21). What an incentive to live for Christ with eager anticipation of his return! Someone has said "Christian is the one who lives for the future in the present". Do you live in anticipation of Christ's return? Pray that our trials should not discourage us but would draw us into a closer relationship with Christ.
Chapter 4
Out mind directs our will and emotion.
Stand Fast in the Lord:
(Read Philippians 4:1-3)
Paul now addresses two ministry partners about the need of unity in the church. There is an urgency in this instruction in light of the soon return of Jesus Christ. He calls them “My brethren, whom I love and long for”. These terms show Paul’s endearment and affection toward them. He longs to see them face to face. They are his joy and crown. They are the fruit of his ministry. This crown refers to a victor’s crown. They are going to be Paul’s delight and reward at the judgment seat of Christ (1 Thessalonians 2:19). Paul exhorts them to stand fast in the Lord because the gospel was under attack. It is a military term. He encourages them to remain faithful to the Lord in spite of difficulties. The doctrines matter. The believers should not undermine the sufficiency of Jesus Christ. Many churches do not preach the exclusivity of gospel because it may offend others. The church without gospel is not worth preserving. Someone has said "It is like a well without water and a steam engine without fire". Paul expresses his personal concern for Euodias and Syntyche. They were the early converts of his ministry (Acts 16). Euodias means “prosperous” and Syntyche means “pleasant”. They were women of prominence in the church. But they couldn’t work together in harmony because of personal issue. Pride and ambition for leadership usually get in the way of unity in the church. Paul admonishes them to be of the same mind in the Lord and wants to resolve their differences. Their disunity is a hindrance to the ministry of the gospel . It contradicts the model Christian servant-hood. Believers should be able to resolve their differences. Paul lovingly pleads for reconciliation. He did not sit ideally in their disagreement. He does not support either one of them. He sought the help of third party to resolve their differences. These women labored with Paul and Clement in the gospel (Phil 4:3). They supplemented Paul’s ministry by reaching other women for Christ (1 Tim 2:12; Tit 2:3-4). They were true believers in spite of their differences. Paul says "Be of same mind" because they have the same salvation. They belong to the same family of God. He reminds them that they have a common cause and a common enemy. Paul recognizes that their disunity is a hindrance to the work of the gospel. The carnal believers live to please themselves rather than to please Christ. They will cause division and problem in the church (1 Cor 3:3). The differences among believers should be resolved for effective Christian witness.
Rejoice in the Lord Always:
(Read Philippians 4:4-5)
Apostle Paul exhorts believers to keep on rejoicing in the Lord. Joy is the mark of true Christianity. Paul is in the prison yet he is rejoicing in the Lord (2 Cor 6:10; 11:22-33). Happiness depends on circumstances but joy is rooted in God. Joy is relational and Christ centered. "Rejoice in the Lord always I say again rejoice!" (Phil 4:4). We rejoice because we are in Christ and he never changes. His promises are true and his love is constant. Biblical joy exists when our emotion is sad and our circumstances are not favorable. The Christian community should be marked by unity, joy and peace. Joy is the fruit of the Holy Spirit. Having justified by faith Christians rejoice in the hope of the glory of God (Rom 5:1-2). They find their joy in the Lord rather than in their circumstances. Joy is a conscious and continuous satisfaction one finds in Christ. It is contagious. The gospel is the message of joy (Luke 2:10; John 15;10). Biblical joy built upon four propositions. Christians rejoice because they are in Christ. This speaks of their identity. They rejoice because they know that Jesus is Lord and He controls all things. He cannot make mistakes. Also they know that God works all things together for good to those who love the Lord and who are called according to His purpose (Rom 8:28). Also they have the settled confidence that nothing can separate them from the love of God (Rom 8:35-39). Only sin can deprive our joy (Psalms 51:12). The source of joy is God and His Word (John 15:11; 1 John 1:4). James exhorts believers to consider it a joy when they fall into various trials (James 1:2). Old Testament saints found their joy in the Lord and in His Word (Psalms 119; 174; Habakkuk 3:17-18). Paul urges believers to consider others and be gentle to all men. They should be gentle and compassionate in their dealing with others. It is a Christ-like quality in life. God resists the proud and gives grace to the humble (1 Pet 5:5). Always remember that the Lord is near. Paul urges them to practice God's presence in their lives. Recognize God's constant care in our life. Paul understands the urgency of this by saying “The Lord is at hand” (4:5). Our Lord may return any time, so we must avail every opportunity to serve Him. We should live as if each day might be our last day. All believers have to give account of their time, talent and treasure at the judgment seat of Christ. Are you a rejoicing Christian? Is the joy of the Lord your strength? (Nehemiah 8:10)
The Answer to Worry:
(Read Philippians 4:6)
Paul commands believers not to be anxious about anything. It does not mean that we should not palan for the future. The Christians should not worry habitually. Worrying is sin and its source is unbelief in God. Paul had many things to worry. He was a prisoner living in the real world. We all have concern and care for our children and family. Worry means divided mind. Worrying is the constant concern about things over which we have no control. The idea "Let go, let God" is not Biblical. Thanksgiving and worrying cannot coexist. Some people worry about everything. Paul exhorts “Be careful for nothing but in everything by prayer and supplication with thanksgiving let your request be made known unto God” (Phil 4:6). Everyone battles through tough times and hardships in life. There are multitudes of things over which people worry. People worry over failure. Others worry over sickness and old age. Some people endure them with stoic mindset. They accept them believing there is nothing they can do to change it. Some people try to escape from hardships by ignoring them. Some people hope for the best. Someone has said "Worrying is worthless, wasteful and do not do any good". But Christians must live their lives by drawing grace from God in times of hardships knowing that He is in control of all things. God does all things to conform us unto the likeness of Christ. (James 1:2-4). There is a difference between concern and worry. Paul exhorted believers to have concern for fellow believers (Gal 6:2). Constant worry is inconsistent to Christian character (Mat 6:32). Someone has said “worrying is irrational, ineffective, illogical and irreligious” (Mat 26-31). Worrying about tomorrow will drain today’s energy. It is sad that some Christians worry about their past sin. A worrying person has a divided heart and he cannot accomplish anything for God.
How to deal with Worry?
What is the remedy for worrying? Paul exhorted believers that “In everything by prayer and supplication with thanksgiving, let your request be made known to God” (Phil 4:6). Our God cares for us. When we pray, we cast our cares upon God (1 Pet 5:7). Prayer can set us free from constant worry. Worry and prayer are mutually opposed. Prayer speaks of our trust and dependence on God. When we pray we deliberately and willfully entrust our situation to God. Supplication is our earnest pleading for personal needs. Thanksgiving should always accompany our prayer and petitions. Prayer usually moves from general requests to personal requests. Prayer should not become the last resource. Many believers are unwilling to turn to God who cares for them. Nothing is too small or too great for God. The specific prayers are dynamic prayers (Mark 10:51). Our worrying will be resolved as we praise God for what he is doing in our lives. When we fear and trust God, there is nothing else to fear. God is anxious to answer our prayers (Isiah 65:24; Dan 9:23; Mat 7:7). His ears are opened to our cries (Psalms 34:15; 73:17). God is sovereign and his will be done. We should seek God’s will and wait upon Him (Mat 6:33). Jesus said "Do not be anxious about tomorrow, for tomorrow will be anxious for itself. sufficient for the day is its own trouble" (Mat 6:34). The peace of God is the result of right praying, right thinking and right living.
God's all sufficient Peace:
(Read Philippians 4:7)
God offers peace to those who pray to him. Peace is not the absence of problem but the presence of God in the midst of them. Many people don't experience peace because they do not focus on God. Someone has said "Peace is the serenity of heaven". God is at peace always and there is no panic in heaven. The peace of God exceeds all human understanding. God promised to guard our hearts and our minds with his peace in Christ Jesus (Phil 4:7). Having been justified by faith, Christians have peace with God (Rom 5:1). We are reconciled to God through faith in Christ. He is our peace (Ephesians 2:13-18). But we experience the peace of God when we submit to God’s sovereign rule over our lives and believe that God is in control and does not make mistakes. This is the inward tranquility of soul. One may have peace with God without having the peace of God. The peace with God is dependent upon faith in God. Usually the storms of life draw us closer to God in prayer. We should bring every need to God in prayer. Also we should develop a thankful heart toward God. Then the Holy Spirit guards our hearts and our minds in Christ Jesus. There is no need to worry about what might happen. Jesus promised his peace to his disciples (John 14:27). It is Jesus who equips us to live with a calm serenity regardless of how trying our situations may be. God is able to keep us in perfect peace whose mind is stayed on Him because we trust in him (Isaiah 26:3). When we trust God for everything, the peace of God rules our hearts (Col 3:15). Prayerfully seek God's help. Do not be anxious in the storms of life and experience God's peace which surpasses all human understanding. Christ is able to guard our hearts from all fears and worries.
Right Thinking:
(Read Philippians 4:8-9)
Paul reminds believers that the peace of God is the result of right thinking and right living (Phil 4:4-9). Our mind directs our will and emotion. Our spiritual and emotional health depend upon what we think. There is a relationship between proper thinking and healthy living. The believers must guard their thought life. Paul encourages Philippians to fill their mind with seven spiritual virtues. Only the indwelling Holy Spirit can produce these blessings. The believers should bring every thought captive to the obedience of Christ (2 Cor 10:5). “For as a man thinks in his heart, so is he” (Pro 23:7). Life should be directed by truth and not by emotion. Someone has said "We live in a time reasons and logic are replaced by feelings and impulses". The mind is the oldest battle ground of good and evil. The believers should fill their minds with truth. They must have a Christian world view. Though we live in the world, we are not of the world. Christians should avoid falsehood, fake news and human speculations. They should think honorable things worthy of respect that bring reverence to God (1 Tim 3:11). They should fill their mind with good things and avoid crooked ideas. When the mind is allowed to drift to dirty thoughts, we lose peace and communion with God. We should think things pleasing to God. Also we are exhorted to fill our mind with good report and avoid things that destroy our devotion to God and harmony among believers. Paul ends the instruction by saying “If there be any virtue and if there be any praise, think on these things". These qualities were exemplified in Christ. Right thinking produces right living. Paul practiced what he preached. And his life spoke more eloquently than his lips. So he exhorts Philippians to practice what they learned and seen in his life. Paul wanted them to go on to spiritual maturity. Someone has said “Maturity in a Christian is not measured by what he knows but by what he does”. When believers practice these things, they will experience God’s presence and peace in their lives (4:9). It is impossible to experience the peace of God without knowing personally the God of peace. The relational conflict and anxiety can rob our peace. The devil has schemes to bring us down by what we think and watch.
The Check points to guide and guard our thought life:
Fix our thought on what is true. Truth is found in the character of Christ and in the Word of God (John 17:17). People have no sense of truth in these days. Many people think that there is no absolute truth in the universe and the world is full of contractions. Truth is only an opinion and relative. The fact of the matter is that relativism is self defeating when it comes to real life issues. We are all in need of truth. Jesus said "I am the way, the truth, and the life" (John 14:6). We should think what is honorable to God. We should think the right things. We should think what is pure. It speaks of moral purity. Our mind should be filled with lovely or winsome thoughts. Also we should think what is commendable. It means we must speak well of others. We should think excellent and anything worthy of praise. The devil is out there to destroy us. So these are the check points to guard and guide us in our Christian life.
The Secret of Contentment:
(Read Philippians 4:10-13)
The spirit of discontentment is permeating our society. Paul says "I leaned to be content in every situation" (Phil 4:12). He learned contentment by practice. His circumstances were not ideal. Yet Paul found his contentment in Christ. It was a God given, Christ centered satisfaction he found in God's providence. Someone has said "Contentment is a God given spirit to accept what you are, where you are and what Christ asked you to do". Contentment is not lack of ambition. Paul was ambitious but also contented. Paul expresses his gratitude to Philippian church for their financial support sent with Epaphroditus. He was grateful for their constant care and concern for him and the ministry. They lacked opportunity to support more because they were poor (2 Cor 8:2). Paul says, he had learned the secret of being content in any and every situation (Phil 4:12). Contentment is not natural, it is to be learned. It is not human but divine. Contentment is not external but internal. Paul learned contentment by his utter dependence and submission to Jesus Christ. When things are not going our way we get frustrated. Contentment does not come automatically and it is to be learned. The more we learn to depend on the sufficiency of Christ, the more we learn the secret of being content. Paul wants them to know that he had no need that God can not meet. He knew how to live in both plenty and in need. People wonder, how does one learn the secret of being content in difficult circumstances? Paul answers that in verse 13. "I can do all things through Christ who gives me strength”. It was Christ who strengthened Paul to adjust to his circumstances. He found satisfaction and contentment in Christ's sufficiency. Someone has said “Where the finger of God points, the hand of God provides". Our contentment rests in Jesus who provides all our needs. May God fill us with joy and contentment.
Faithful Partners in the Gospel Outreach:
(Read Philippians 4:14-17)
Paul thanked the Philippian church for their generosity. They were faithful in their care and concern for him. They considered Paul’s suffering to be their own suffering (1 Cor 12:26). He had great appreciation for their partnership in the ministry. No other church had partnership with Paul like Philippian church from the first day until now. They believed that "It is better to give than to receive". Their giving is the evidence of their spiritual maturity. Giving and receiving are expressions of partnership in any ministry. The only rule in the Bible for giving is our generosity (1 Cor 16:2). The generosity is measured by how much God has prospered us. The widow's two mites shows that generosity has nothing to do with our means but every thing to do with the desire of heart (Mark 12:41). Philippians had received spiritual blessings through Paul and they responded by sharing practical help to him. They practiced what Paul taught them (Gal 6:6). Paul was grateful that their gifts met his needs. He rejoiced over their gifts and desired that it might abound to their account in heaven (Phil 4:17). Paul gives a book keeping terminology here. No one becomes poorer by giving to God. God is faithful to settle our account and pay big dividends at the end. Investing our time, talent and treasure for the kingdom of God is not a waste but will provide good return. Hudson Taylor said "God's work done in God's way never lack God's supply". We serve a faithful God. Do you know God as your heavenly Father? Have you received Jesus Christ as your Savior?
My God shall Supply all your Needs:
(Read Philippians 4:18-19)
Paul viewed the gift sent to him as a sacrifice acceptable and well-pleasing to God (Phil4::18). It was like the peace offering, a voluntary act of worship to God (Leviticus 1-3). Their generosity was like a sweet fragrance. The Philippian church met Paul’s need out of their poverty but God will meet their needs according to his riches in glory by Christ Jesus (Phil 4::19). God promises to meet all our needs and not our wants. Paul could not repay the Philippians but God would. God’s supply is infinite, abundant, inexhaustible, boundless and glorious. He gives according to His riches and not out of His riches. God has blessed us with all spiritual blessings in Jesus Christ (Ephesians 1:3). The great and glorious channel of our blessing is Christ Jesus. He is the only mediator between God and men (2 Tim 2:5). There is no other channel. Paul was confident that when believers remain faithful stewards, God will supply all their needs from his glorious riches. We serve a faithful God. Do you trust in the sufficiency of Christ?
Conclusion:
(Read Philippians 4:20-23)
Paul concludes the epistle with doxology. “Now unto God our Father, be glory forever and ever” (Phil 4:20). Paul wants to praise God for his care and goodness towards his children. It flows out of his joyful heart. God deserves our praise and worship not only for time but also for eternity. The remaining verses contain exchanges of greetings. All believers are saints because they are in Christ. (Phil 4:21). Paul singled out “Those in Caesar’s household” (Phil 4:22). Paul personally won many them to Christ. Paul concludes his letter with the same blessing of grace with which he began the letter. “The grace our Lord Jesus Christ, be with you all. Amen” (Phil 4:23). From beginning to end, this letter is centered on the grace of God. Paul was saved by the grace of God. This marvelous grace motivated Paul to serve Christ. This grace sustained him in times of trails and difficulties. The same grace is available to each believer today. Have you trusted Jesus Christ as your personal Lord and Savior? Are you a rejoicing Christian? If not, trust in the Lord Jesus Christ before it is too late. May the grace of the Lord Jesus Christ be with you all.
Stand Fast in the Lord:
(Read Philippians 4:1-3)
Paul now addresses two ministry partners about the need of unity in the church. There is an urgency in this instruction in light of the soon return of Jesus Christ. He calls them “My brethren, whom I love and long for”. These terms show Paul’s endearment and affection toward them. He longs to see them face to face. They are his joy and crown. They are the fruit of his ministry. This crown refers to a victor’s crown. They are going to be Paul’s delight and reward at the judgment seat of Christ (1 Thessalonians 2:19). Paul exhorts them to stand fast in the Lord because the gospel was under attack. It is a military term. He encourages them to remain faithful to the Lord in spite of difficulties. The doctrines matter. The believers should not undermine the sufficiency of Jesus Christ. Many churches do not preach the exclusivity of gospel because it may offend others. The church without gospel is not worth preserving. Someone has said "It is like a well without water and a steam engine without fire". Paul expresses his personal concern for Euodias and Syntyche. They were the early converts of his ministry (Acts 16). Euodias means “prosperous” and Syntyche means “pleasant”. They were women of prominence in the church. But they couldn’t work together in harmony because of personal issue. Pride and ambition for leadership usually get in the way of unity in the church. Paul admonishes them to be of the same mind in the Lord and wants to resolve their differences. Their disunity is a hindrance to the ministry of the gospel . It contradicts the model Christian servant-hood. Believers should be able to resolve their differences. Paul lovingly pleads for reconciliation. He did not sit ideally in their disagreement. He does not support either one of them. He sought the help of third party to resolve their differences. These women labored with Paul and Clement in the gospel (Phil 4:3). They supplemented Paul’s ministry by reaching other women for Christ (1 Tim 2:12; Tit 2:3-4). They were true believers in spite of their differences. Paul says "Be of same mind" because they have the same salvation. They belong to the same family of God. He reminds them that they have a common cause and a common enemy. Paul recognizes that their disunity is a hindrance to the work of the gospel. The carnal believers live to please themselves rather than to please Christ. They will cause division and problem in the church (1 Cor 3:3). The differences among believers should be resolved for effective Christian witness.
Rejoice in the Lord Always:
(Read Philippians 4:4-5)
Apostle Paul exhorts believers to keep on rejoicing in the Lord. Joy is the mark of true Christianity. Paul is in the prison yet he is rejoicing in the Lord (2 Cor 6:10; 11:22-33). Happiness depends on circumstances but joy is rooted in God. Joy is relational and Christ centered. "Rejoice in the Lord always I say again rejoice!" (Phil 4:4). We rejoice because we are in Christ and he never changes. His promises are true and his love is constant. Biblical joy exists when our emotion is sad and our circumstances are not favorable. The Christian community should be marked by unity, joy and peace. Joy is the fruit of the Holy Spirit. Having justified by faith Christians rejoice in the hope of the glory of God (Rom 5:1-2). They find their joy in the Lord rather than in their circumstances. Joy is a conscious and continuous satisfaction one finds in Christ. It is contagious. The gospel is the message of joy (Luke 2:10; John 15;10). Biblical joy built upon four propositions. Christians rejoice because they are in Christ. This speaks of their identity. They rejoice because they know that Jesus is Lord and He controls all things. He cannot make mistakes. Also they know that God works all things together for good to those who love the Lord and who are called according to His purpose (Rom 8:28). Also they have the settled confidence that nothing can separate them from the love of God (Rom 8:35-39). Only sin can deprive our joy (Psalms 51:12). The source of joy is God and His Word (John 15:11; 1 John 1:4). James exhorts believers to consider it a joy when they fall into various trials (James 1:2). Old Testament saints found their joy in the Lord and in His Word (Psalms 119; 174; Habakkuk 3:17-18). Paul urges believers to consider others and be gentle to all men. They should be gentle and compassionate in their dealing with others. It is a Christ-like quality in life. God resists the proud and gives grace to the humble (1 Pet 5:5). Always remember that the Lord is near. Paul urges them to practice God's presence in their lives. Recognize God's constant care in our life. Paul understands the urgency of this by saying “The Lord is at hand” (4:5). Our Lord may return any time, so we must avail every opportunity to serve Him. We should live as if each day might be our last day. All believers have to give account of their time, talent and treasure at the judgment seat of Christ. Are you a rejoicing Christian? Is the joy of the Lord your strength? (Nehemiah 8:10)
The Answer to Worry:
(Read Philippians 4:6)
Paul commands believers not to be anxious about anything. It does not mean that we should not palan for the future. The Christians should not worry habitually. Worrying is sin and its source is unbelief in God. Paul had many things to worry. He was a prisoner living in the real world. We all have concern and care for our children and family. Worry means divided mind. Worrying is the constant concern about things over which we have no control. The idea "Let go, let God" is not Biblical. Thanksgiving and worrying cannot coexist. Some people worry about everything. Paul exhorts “Be careful for nothing but in everything by prayer and supplication with thanksgiving let your request be made known unto God” (Phil 4:6). Everyone battles through tough times and hardships in life. There are multitudes of things over which people worry. People worry over failure. Others worry over sickness and old age. Some people endure them with stoic mindset. They accept them believing there is nothing they can do to change it. Some people try to escape from hardships by ignoring them. Some people hope for the best. Someone has said "Worrying is worthless, wasteful and do not do any good". But Christians must live their lives by drawing grace from God in times of hardships knowing that He is in control of all things. God does all things to conform us unto the likeness of Christ. (James 1:2-4). There is a difference between concern and worry. Paul exhorted believers to have concern for fellow believers (Gal 6:2). Constant worry is inconsistent to Christian character (Mat 6:32). Someone has said “worrying is irrational, ineffective, illogical and irreligious” (Mat 26-31). Worrying about tomorrow will drain today’s energy. It is sad that some Christians worry about their past sin. A worrying person has a divided heart and he cannot accomplish anything for God.
How to deal with Worry?
What is the remedy for worrying? Paul exhorted believers that “In everything by prayer and supplication with thanksgiving, let your request be made known to God” (Phil 4:6). Our God cares for us. When we pray, we cast our cares upon God (1 Pet 5:7). Prayer can set us free from constant worry. Worry and prayer are mutually opposed. Prayer speaks of our trust and dependence on God. When we pray we deliberately and willfully entrust our situation to God. Supplication is our earnest pleading for personal needs. Thanksgiving should always accompany our prayer and petitions. Prayer usually moves from general requests to personal requests. Prayer should not become the last resource. Many believers are unwilling to turn to God who cares for them. Nothing is too small or too great for God. The specific prayers are dynamic prayers (Mark 10:51). Our worrying will be resolved as we praise God for what he is doing in our lives. When we fear and trust God, there is nothing else to fear. God is anxious to answer our prayers (Isiah 65:24; Dan 9:23; Mat 7:7). His ears are opened to our cries (Psalms 34:15; 73:17). God is sovereign and his will be done. We should seek God’s will and wait upon Him (Mat 6:33). Jesus said "Do not be anxious about tomorrow, for tomorrow will be anxious for itself. sufficient for the day is its own trouble" (Mat 6:34). The peace of God is the result of right praying, right thinking and right living.
God's all sufficient Peace:
(Read Philippians 4:7)
God offers peace to those who pray to him. Peace is not the absence of problem but the presence of God in the midst of them. Many people don't experience peace because they do not focus on God. Someone has said "Peace is the serenity of heaven". God is at peace always and there is no panic in heaven. The peace of God exceeds all human understanding. God promised to guard our hearts and our minds with his peace in Christ Jesus (Phil 4:7). Having been justified by faith, Christians have peace with God (Rom 5:1). We are reconciled to God through faith in Christ. He is our peace (Ephesians 2:13-18). But we experience the peace of God when we submit to God’s sovereign rule over our lives and believe that God is in control and does not make mistakes. This is the inward tranquility of soul. One may have peace with God without having the peace of God. The peace with God is dependent upon faith in God. Usually the storms of life draw us closer to God in prayer. We should bring every need to God in prayer. Also we should develop a thankful heart toward God. Then the Holy Spirit guards our hearts and our minds in Christ Jesus. There is no need to worry about what might happen. Jesus promised his peace to his disciples (John 14:27). It is Jesus who equips us to live with a calm serenity regardless of how trying our situations may be. God is able to keep us in perfect peace whose mind is stayed on Him because we trust in him (Isaiah 26:3). When we trust God for everything, the peace of God rules our hearts (Col 3:15). Prayerfully seek God's help. Do not be anxious in the storms of life and experience God's peace which surpasses all human understanding. Christ is able to guard our hearts from all fears and worries.
Right Thinking:
(Read Philippians 4:8-9)
Paul reminds believers that the peace of God is the result of right thinking and right living (Phil 4:4-9). Our mind directs our will and emotion. Our spiritual and emotional health depend upon what we think. There is a relationship between proper thinking and healthy living. The believers must guard their thought life. Paul encourages Philippians to fill their mind with seven spiritual virtues. Only the indwelling Holy Spirit can produce these blessings. The believers should bring every thought captive to the obedience of Christ (2 Cor 10:5). “For as a man thinks in his heart, so is he” (Pro 23:7). Life should be directed by truth and not by emotion. Someone has said "We live in a time reasons and logic are replaced by feelings and impulses". The mind is the oldest battle ground of good and evil. The believers should fill their minds with truth. They must have a Christian world view. Though we live in the world, we are not of the world. Christians should avoid falsehood, fake news and human speculations. They should think honorable things worthy of respect that bring reverence to God (1 Tim 3:11). They should fill their mind with good things and avoid crooked ideas. When the mind is allowed to drift to dirty thoughts, we lose peace and communion with God. We should think things pleasing to God. Also we are exhorted to fill our mind with good report and avoid things that destroy our devotion to God and harmony among believers. Paul ends the instruction by saying “If there be any virtue and if there be any praise, think on these things". These qualities were exemplified in Christ. Right thinking produces right living. Paul practiced what he preached. And his life spoke more eloquently than his lips. So he exhorts Philippians to practice what they learned and seen in his life. Paul wanted them to go on to spiritual maturity. Someone has said “Maturity in a Christian is not measured by what he knows but by what he does”. When believers practice these things, they will experience God’s presence and peace in their lives (4:9). It is impossible to experience the peace of God without knowing personally the God of peace. The relational conflict and anxiety can rob our peace. The devil has schemes to bring us down by what we think and watch.
The Check points to guide and guard our thought life:
Fix our thought on what is true. Truth is found in the character of Christ and in the Word of God (John 17:17). People have no sense of truth in these days. Many people think that there is no absolute truth in the universe and the world is full of contractions. Truth is only an opinion and relative. The fact of the matter is that relativism is self defeating when it comes to real life issues. We are all in need of truth. Jesus said "I am the way, the truth, and the life" (John 14:6). We should think what is honorable to God. We should think the right things. We should think what is pure. It speaks of moral purity. Our mind should be filled with lovely or winsome thoughts. Also we should think what is commendable. It means we must speak well of others. We should think excellent and anything worthy of praise. The devil is out there to destroy us. So these are the check points to guard and guide us in our Christian life.
The Secret of Contentment:
(Read Philippians 4:10-13)
The spirit of discontentment is permeating our society. Paul says "I leaned to be content in every situation" (Phil 4:12). He learned contentment by practice. His circumstances were not ideal. Yet Paul found his contentment in Christ. It was a God given, Christ centered satisfaction he found in God's providence. Someone has said "Contentment is a God given spirit to accept what you are, where you are and what Christ asked you to do". Contentment is not lack of ambition. Paul was ambitious but also contented. Paul expresses his gratitude to Philippian church for their financial support sent with Epaphroditus. He was grateful for their constant care and concern for him and the ministry. They lacked opportunity to support more because they were poor (2 Cor 8:2). Paul says, he had learned the secret of being content in any and every situation (Phil 4:12). Contentment is not natural, it is to be learned. It is not human but divine. Contentment is not external but internal. Paul learned contentment by his utter dependence and submission to Jesus Christ. When things are not going our way we get frustrated. Contentment does not come automatically and it is to be learned. The more we learn to depend on the sufficiency of Christ, the more we learn the secret of being content. Paul wants them to know that he had no need that God can not meet. He knew how to live in both plenty and in need. People wonder, how does one learn the secret of being content in difficult circumstances? Paul answers that in verse 13. "I can do all things through Christ who gives me strength”. It was Christ who strengthened Paul to adjust to his circumstances. He found satisfaction and contentment in Christ's sufficiency. Someone has said “Where the finger of God points, the hand of God provides". Our contentment rests in Jesus who provides all our needs. May God fill us with joy and contentment.
Faithful Partners in the Gospel Outreach:
(Read Philippians 4:14-17)
Paul thanked the Philippian church for their generosity. They were faithful in their care and concern for him. They considered Paul’s suffering to be their own suffering (1 Cor 12:26). He had great appreciation for their partnership in the ministry. No other church had partnership with Paul like Philippian church from the first day until now. They believed that "It is better to give than to receive". Their giving is the evidence of their spiritual maturity. Giving and receiving are expressions of partnership in any ministry. The only rule in the Bible for giving is our generosity (1 Cor 16:2). The generosity is measured by how much God has prospered us. The widow's two mites shows that generosity has nothing to do with our means but every thing to do with the desire of heart (Mark 12:41). Philippians had received spiritual blessings through Paul and they responded by sharing practical help to him. They practiced what Paul taught them (Gal 6:6). Paul was grateful that their gifts met his needs. He rejoiced over their gifts and desired that it might abound to their account in heaven (Phil 4:17). Paul gives a book keeping terminology here. No one becomes poorer by giving to God. God is faithful to settle our account and pay big dividends at the end. Investing our time, talent and treasure for the kingdom of God is not a waste but will provide good return. Hudson Taylor said "God's work done in God's way never lack God's supply". We serve a faithful God. Do you know God as your heavenly Father? Have you received Jesus Christ as your Savior?
My God shall Supply all your Needs:
(Read Philippians 4:18-19)
Paul viewed the gift sent to him as a sacrifice acceptable and well-pleasing to God (Phil4::18). It was like the peace offering, a voluntary act of worship to God (Leviticus 1-3). Their generosity was like a sweet fragrance. The Philippian church met Paul’s need out of their poverty but God will meet their needs according to his riches in glory by Christ Jesus (Phil 4::19). God promises to meet all our needs and not our wants. Paul could not repay the Philippians but God would. God’s supply is infinite, abundant, inexhaustible, boundless and glorious. He gives according to His riches and not out of His riches. God has blessed us with all spiritual blessings in Jesus Christ (Ephesians 1:3). The great and glorious channel of our blessing is Christ Jesus. He is the only mediator between God and men (2 Tim 2:5). There is no other channel. Paul was confident that when believers remain faithful stewards, God will supply all their needs from his glorious riches. We serve a faithful God. Do you trust in the sufficiency of Christ?
Conclusion:
(Read Philippians 4:20-23)
Paul concludes the epistle with doxology. “Now unto God our Father, be glory forever and ever” (Phil 4:20). Paul wants to praise God for his care and goodness towards his children. It flows out of his joyful heart. God deserves our praise and worship not only for time but also for eternity. The remaining verses contain exchanges of greetings. All believers are saints because they are in Christ. (Phil 4:21). Paul singled out “Those in Caesar’s household” (Phil 4:22). Paul personally won many them to Christ. Paul concludes his letter with the same blessing of grace with which he began the letter. “The grace our Lord Jesus Christ, be with you all. Amen” (Phil 4:23). From beginning to end, this letter is centered on the grace of God. Paul was saved by the grace of God. This marvelous grace motivated Paul to serve Christ. This grace sustained him in times of trails and difficulties. The same grace is available to each believer today. Have you trusted Jesus Christ as your personal Lord and Savior? Are you a rejoicing Christian? If not, trust in the Lord Jesus Christ before it is too late. May the grace of the Lord Jesus Christ be with you all.
